Is the doctrine of the Resurrection important? Apparently so. According to the Watchtower, Hymenaeus and Philetus were classed as apostates solely on the basis of making false statements about the resurrection and its timing.

"Why have Jehovah's Witnesses disfellowshipped (excommunicated) for apostasy some who still profess belief in God, the Bible, and Jesus Christ?
… Do we have Scriptural precedent for taking such a strict position? Indeed we do! Paul wrote about some in his day: "Their word will spread like gangrene. Hymenaeus and Philetus are of that number. These very men have deviated from the truth, saying that the resurrection has already occurred; and they are subverting the faith of some." (2 Timothy 2:17, 18; see also Matthew 18:6.) There is nothing to indicate that these men did not believe in God, in the Bible, in Jesus' sacrifice. Yet, on this one basic point, what they were teaching as to the time of the resurrection, Paul rightly branded them as apostates, with whom faithful Christians would not fellowship." Watchtower 1986 April 1 pp.30,31

This is a surprising assertion considering the number of Watchtower interpretive oscillations in regards to this very doctrine of the Resurrection.

Russell viewed Jesus and Jehovah as fair and loving Gods; quite different to the Jehovah described by Rutherford and preached about to this day. Russell believed that virtually all mankind would survive Armageddon to be given a probationary chance in paradise. There they would learn about God in order to make an educated choice as to whether they wish to follow him. Only those that actively and knowingly fight against God during Armageddon would not be given that chance. Russell also believed that everyone will be resurrected, including Adam and those from the days of Noah, in line with scriptures such as 1 Corinthians 15:22

"As in Adam all die, even so in Christ shall all be made alive."

Over time, the Watchtower has made God more demanding, describing times such as the flood, Sodom and Jesus day judgement periods, with no resurrection hope.

"That they might be really accountable at such times, he caused testimony to be given that they might know the issue and make their decision, by which they would determine their destiny, independent of any inherited condemnation from Adam. One of such judgment periods was the flood of Noah's day, prior to which Noah preached righteousness. Another was the fiery end of Sodom and Gomorrah, which cities saw warning miracles by angels and heard testimony from Lot before the rain of fire fell. In Jesus' day it was a time of judgment and he warned certain Jewish cities of a fate like that upon Sodom and Gomorrah, and judged certain scribes and Pharisees fit for the eternal destruction of Gehenna." Watchtower 1952 June 1 pp.334

Those dieing today that do not agree with the Watchtower Society likewise loose any hope of a resurrection.

"Similarly, unrepentant apostates go, at death, not to Sheol, or Hades, but to Gehenna. (Hebrews 6:4-8; 2 Peter 2:1) The same is true of dedicated Christians who persist in willful sin or those who "shrink back." … They will, therefore, not be resurrected." Watchtower 1982 April 1 p.27

All those destroyed at Armageddon also loose any hope of a resurrection.

"Yes, the destruction of the gross sinners in those cities was eternal, as will be the destruction of the wicked at the end of the present system of things." Watchtower 1990 April 15 p.20

What an unreasonable concept, inspired by Rutherford, that God would condemn people to everlasting destruction for how they responded to limited knowledge in these imperfect times. The unending changes to this teaching are indication that God's spirit did not direct the Watchtower to conclude that God judges imperfect humans to everlasting destruction.

Resurrected

"Just when Adam will be awakened, only the Lord knows. It may be early or it may be late during the period of restoration." Reconciliation (1928) pp.323, 324 - Rutherford

Not Resurrected

"There is no promise found in the Scriptures that Adam's redemption and resurrection and salvation will take place at any time. Adam had a fair trial for life and completely failed." Salvation (1939) p.43 - Rutherford

"Adam and Eve are viewed as among those who are incorrigible sinners who "proved that they were not worthy of life, and they will not be resurrected."" From Paradise Lost to Paradise Regained p.236

Resurrected

"Thus our Lord teaches that the Sodomites did not have a full opportunity; and he guarantees them such opportunity." Studies in the Scriptures, Series I p.110 (see also w.1879 July p.8)

Not Resurrected

Changed in the Watchtower 1952 June 1st as quoted above. See also

"He was pin-pointing the utter impossibility of ransom for unbelievers or those willfully wicked, because Sodom and Gomorrah were irrevocably condemned and destroyed, beyond any possible recovery." Watchtower 1954 February 1 p.85

Resurrected Again

"As in the case of Tyre and Sidon, Jesus showed that Sodom, bad as it was, had not got to the state of being unable to repent ... So the spiritual recovery of the dead people of Sodom is not hopeless" Watchtower 1965 March 1 p.139

"It will be more endurable for the land of Sodom and Gomorrah on Judgment Day than for that city." Sodom and Gomorrah were everlastingly destroyed as cities, but this would not preclude a resurrection for people of those cities." Insight on the Scriptures, Volume 2 p.985

Not Resurrected

"Consequently, in addition to what Jude 7 says, the Bible uses Sodom/Gomorrah and the Flood as patterns for the destructive end of the present wicked system. It is apparent, then, that those whom God executed in those past judgments experienced irreversible destruction." Watchtower 1988 June 1 p.31 Questions From Readers

"Some adjustments will be made in future printings of the Live Forever book. The only significant change is with regard to the Sodomites, on pages 178 and 179. This change appeared in the Revelation book, page 273, and in The Watchtower of June 1, 1988, pages 30 and 31. You may wish to note it in earlier printings that you have on hand." Kingdom Ministry 1989 December (US Edition) p.7

"A definite indication is found at Jude 7, where we read that "Sodom and Gomorrah and the cities about them . . . are placed before us as a warning example by undergoing the judicial punishment of everlasting fire." Yes, the destruction of the gross sinners in those cities was eternal, as will be the destruction of the wicked at the end of the present system of things." Watchtower 1990 April 15 p.20

Everyone

Resurrected

"All are to be awakened from the Adamic death, as though from a sleep, by virtue of the ransom given..." Studies in the Scriptures Series V p.478 - Russell

"Under this new covenant the whole human race shall have the opportunity to come back to God through Christ the mediator" The Harp of God p.328 (or p.334 according to edition) - Rutherford

Not Resurrected

"It has been held by many that the Scriptures guarantee that 'all must come back from the dead' at Christ's return and during his thousand-year rule. (Studies in the Scriptures, Series Five, pages 476-486). That conclusion does not appear to have support in reason or in the Scriptures" Salvation p.224 - Rutherford

The heavenly resurrection has likewise undergone change. Until 1927 the heavenly resurrection was said to have started in 1878. Later 'all evidence' showed it to have started in 1918. Now it is admitted that it only may have happened in 1918.

1878

"Our Lord's resurrection occurred three and a half years after his advent as the Messiah, in A.D. 29; and the resurrection of his body, the Church, we have seen, was due in the year 1878, three and a half years after his second advent, in October 1874." Thy Kingdom Come p.305

1918

"All the evidence indicates that this heavenly resurrection began in 1918, after Jesus' enthronement in 1914 and his riding forth to start his kingly conquest by cleansing the heavens of Satan and his demons." Revelation, Its Grand Climax At Hand! p. 103

"One of the many enlightening truths that God now gave his witnesses was about the members of God's spiritual nation who had died physically. This was in 1927. In that year the witnesses understood that the dead spiritual Israelites had been raised in 1918 to life in heaven with Christ Jesus. It was an invisible resurrection, of course." From Paradise Lost to Paradise Regained p.192

Possibly 1918

Recently the Watchtower is sounding decidedly less dogmatic about 1918, bringing into question just how "enlightened" this "truth" is and the "evidence" supporting it.

"Could it, then, be reasoned that since Jesus was enthroned in the fall of 1914, the resurrection of his faithful anointed followers began three and a half years later, in the spring of 1918? That is an interesting possibility. Although this cannot be directly confirmed in the Bible, it is not out of harmony with other scriptures that indicate that the first resurrection got under way soon after Christ's presence began." Watchtower 2007 January 1 p.28

If promoting incorrect teaching about the resurrection labels one an apostate then the range of changed Watchtower teachings on this subject should be cause for concern for any that follow the Watchtower Governing Body.